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The Theosophical Enlightenment (S U N Y Series in Western Esoteric Traditions) (Suny Series, Western Esoteric Traditions), by Joscelyn God

The Theosophical Enlightenment (S U N Y Series in Western Esoteric Traditions) (Suny Series, Western Esoteric Traditions), by Joscelyn God



The Theosophical Enlightenment (S U N Y Series in Western Esoteric Traditions) (Suny Series, Western Esoteric Traditions), by Joscelyn God

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The Theosophical Enlightenment (S U N Y Series in Western Esoteric Traditions) (Suny Series, Western Esoteric Traditions), by Joscelyn God

This is an intellectual history of occult and esoteric currents in the English-speaking world from the early Romantic period to the early twentieth century. The Theosophical Society, founded in 1875 by Helena P. Blavatsky, holds a crucial position as the place where all these currents temporarily united, before again diverging. The book's ambiguous title points to the author's thesis that Theosophy owed as much to the skeptical Enlightenment of the eighteenth century as it did to the concept of spiritual enlightenment with which it is more readily associated.

The author respects his sources sufficiently to allow that their world, so different from that of academic reductionism, has a right to be exhibited on its own terms. At the same time he does not conceal the fact that he considers many of them deluded and deluding.

In the context of theosophical history, this book is neither on the side of the blind votaries of Madame Blavatsky, nor on that of her enemies. It may, therefore, be expected to mildly annoy both sides.

"As in all his former books, Godwin's style is not only elegant but clear and understandable. It lends itself to a pleasant reading by any person who, though being a layman in the field, has a minimal breadth of culture." -- Antoine Faivre, Sorbonne

"This is a wonderful work: witty, charming, erudite, profound. It demonstrates on the basis of extraordinary research and scholarship that the theosophical, spiritualist, and esoteric movements of the nineteenth century were significant in many ways we are only now in a position to realize." -- Christopher Bamford, Lindisfarne Press

  • Sales Rank: #1121743 in Books
  • Brand: Brand: State University of New York Press
  • Published on: 1994-10-28
  • Original language: English
  • Number of items: 1
  • Dimensions: 9.00" h x 1.05" w x 6.00" l, 1.35 pounds
  • Binding: Paperback
  • 462 pages
Features
  • Used Book in Good Condition

Review
As in all his former books, Godwin s style is not only elegant but clear and understandable. It lends itself to a pleasant reading by any person who, though being a layman in the field, has a minimal breadth of culture. Antoine Faivre, Sorbonne
This is a wonderful work: witty, charming, erudite, profound. It demonstrates on the basis of extraordinary research and scholarship that the theosophical, spiritualist, and esoteric movements of the nineteenth century were significant in many ways we are only now in a position to realize. Christopher Bamford, Lindisfarne Press"

About the Author
Joscelyn Godwin is a Professor at Colgate University. His previous works include Arktos; Robert Fludd; Athanasius Kircher; Mystery Religions in the Ancient World; Harmonies of Heaven and Earth; The Mystery of the Seven Vowels; and L'Esoterisme musical en France.

Most helpful customer reviews

50 of 52 people found the following review helpful.
My favorite book of all time . . . honest!
By Jay Kinney
This book was published over ten years ago and yet, as I write this, it has gotten only two reviews here on Amazon. It deserves far better than that, although I respect and agree with the reviews that precede this. But let me say a bit more.

The 19th century was a pivotal time, especially in the field of religion, spirituality, and inner experience. The beginnings of anthropology and the theories of Darwin threw conventional religion for a loop and induced many seekers to pursue the twilight zones of Spiritualism, the Occult, Theosophy, and Magic. Godwin takes the reader on a tour of the highways and byways of this milieu and does so in a delightfully droll manner. We are introduced to a marvelous cast of eccentric thinkers -- including those who were inclined to think that all religion could be traced back to "worship of the generative organs" as the Victorians put it.

Despite all my reading about the 19th century occult revival, I don't think I ever really got a handle on it in its totality until I read Godwin's book. I've found it invaluable ever since. In fact, I pull this book off the shelf every year or two and read it through again -- finding new things every time.

Were I forced to choose ten "desert island books" to take with me, this would head my list. No doubt this is not true for everyone, but if the names of Godfrey Higgins, Bulwer Lytton, Anna Kingsford, Emma Hardinge Britten, Madame Blavatsky, or Cagliostro ring a bell, then this is the book for you.

24 of 26 people found the following review helpful.
A unique work on an important topic
By Dana Thomas
This is an as yet unequalled study on an aspect of the cultural history of the West (and in particular of the English-speaking world) which has up to now been under-rated. The so-called occult, despite its important place in the dynamics of cultural interaction, has not been granted its proper place in history, not so much because of any particular "conspiracy" but rather due - paradoxically - to a "Victorian" view by which "history" is mainly or exclusively limited to political, military and economic problems. The early aspects of the impact of the Theosophical movement on Anglo-American culture have been documented here, and it is to be hoped that it will stimulate other researchers to explore this many-faceted topic.

26 of 30 people found the following review helpful.
A History of Occult Ideas and Personalities
By Christopher W. Chase
Godwin's work is vital for those who truly wish to understand Anglo-speaking occultism. While the book claims that the Theosophical Movement is more influenced by the skeptical Enlightenment, I do not find the evidence for that point compelling, since for Godwin what he means by "the Enlightenment" is really anti-Christian resentment. The book should be read as a history of occult ideas in the 18th and 19th centuries of Britain and America, not as a judge on the Theosophical Movement as a whole. As a history of that subject, it is wonderful, and no other books like it exist.

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